Combining Texts

All the ideas for 'A Short History of Ethics', 'works' and 'Plural Quantification'

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22 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / D. Definition / 12. Paraphrase
10633 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
10638 A pure logic is wholly general, purely formal, and directly known [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
10635 Second-order quantification and plural quantification are different [Linnebo]
10640 Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo]
10641 Traditionally we eliminate plurals by quantifying over sets [Linnebo]
10636 Plural plurals are unnatural and need a first-level ontology [Linnebo]
10639 Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
10643 We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
10637 Ordinary speakers posit objects without concern for ontology [Linnebo]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / C. Assigning Meanings / 3. Predicates
10634 Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
8120 Objects can be beautiful which express nothing at all, such as the rainbow [Herbart, by Tolstoy]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]